Forged Will Of Abdul Baha

This beloved religious leader who called himself ‘Abdu’l-Baha— meaning the servant of Baha’u’llah, his father—who was led by his fa­ther’s personality in darkness and guided in solving problems; this leader who carried out his father’s teachings almost literally without originating anything new himself or misconstruing; do you believe, dear reader, that this servant of Baha’u’llah, this honest and good man could in any way deviate from the path his master drew for him for the advancement and leadership of the Baha’i movement?

Certain persons looking after their own private material benefit originated what they called a will and attributed its issue to Abbas Effendi, in which he was supposed to have nominated his grandson [Shoghi Effendi Rabbani] to the spiritual leadership of the movement. This grandson who was at that time a young boy and therefore unable to realize the extent of the great responsibility that was being entrusted to him by those persons, is, in my opinion—and I have undeniable ev­idence to this effect—unable to realize it up to the present moment.

Those persons, whether they intended or not, have certainly com­mitted an unforgivable sin against Abbas Effendi. A will contradicting his father’s Will! This is to Shame, Shame itself, especially as the sacred nature of a will is respected not only by the Easterners but also by the nations of the world. Moreover is it believable that Abbas Effendi should have tampered with [i.e. contradicted] his father’s Will so long as he knew that he had no right whatever to change any-thing in it, especially as his father had limited the succession, in case of death, to his brother, Mohammed Ali Effendi?

Those persons who originated the will and pretended to venerate Abbas Effendi attached to him a disgrace which the commonest of peo­ple would have resented; so how much more with him, the great reli­gious leader, for they have pictured him as a disobedient boy violating his father’s Will, the same Will which gave him the right to the leader­ship. His brothers respected the holiness of their father’s Will and ac­cepted it and extended their help in the struggle for the propagation of the movement.

On Friday the 25th of November, 1921, Abdu’l-Baha Abbas as usual attended Friday prayers and personally distributed alms to the poor and needy and returned to his residence. Three days later, on the 28th of November, he died, leaving according to his father’s Will the spiritual leadership of the movement to his brother, Mohammed Ali Effendi.


1) Part One of the Will and Testament of ‘Abdu’l-Baha—in which the author appoints Shoghi Effendi to the position of “Guardian of the Cause of God”—is generally believed to have been written sometime between 1904 and 1907, when he was anywhere from seven to ten years old.

2) ‘Abdu’l-Baha attended weekly Islamic worship services throughout his life.

3) ‘Abdu’l-Baha certainly did not do so—the brothers had been feuding for years—although in the absence of an authentic will contradicting the Will and Testament of Baha’u’llah, the leadership of the Baha’i faith would have passed to the younger brother automatically according to Baha’u’llah’s instructions.

Reference:- ‘A Lost History Of The Baha’i Faith’




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